Singada Juice Mapacho – a Ritual to Purify, Heal and process of Healing of the Soul
Singada in the Bottle, dropper
Other names: apacho fruit juice, Fluid Ambil
THE Singada Azteca Aka
The Juice of Mapacho Is Part of Curanderismo peruvian, using the nasal route. Composed of Mapacho and pure Alcohol, which, when mixed, produce a product to be used in the form of drops and intakes with the air blower eyedropper, filling her, you release both the nostrils by tilting the head back.
Singada it takes its name from the combination of the two words (SINGA = nose in quechua) and RA : suffix derivation of the report, which expresses the continuity of an action without interruption, in Italian becomes SINGADA.
As “the property of absorbing and swallowing Mapacho macerated in alcohol (with a long and complex process) through the nose”.
Peru originally before the took place of the eyedropper, was inspired in a small shell, which is called “sobar”.
“The Curadero or Shaman start with “sing”, but can be used the music as it gets with rapè. So that music and Mapacho macera and spirit, or agua Florida.
The maceration is placed in a large shell, and from here it is distributed in small portions by 10 to 20 cc. other shells smaller.
Then begin to “sing”
Effects and Treatment of Singada
Shamans use it in their healing to combat:
In addition, the liquid Mapachor inhaled, acting on the chest, helping to expel phlegm, which is the product from the sadness and trauma accumulated.
ATTENTION: in the round you will find a solution ambil and alcohol, moreover, made it very badly, perhaps in a home, which totally differs from this fantastic product.
APPLICATION CLEANING AND REMEDIATION
The liquid of the Mapacho called Singada it is applied in the nose of the patient through an eyedropper.
The raw feelings can be a rather unpleasant: you may experience dizziness or hiccups, which is a good sign that the medicine has started to act.
As layers of the energy blocks are removed and deleted, the patient notices an opening of the mind, and the awakening of the energy of strength and empowerment.
During the ritual they are made of different applications. The first three are necessary, since they correspond to the three ports of the three channels: love, medicine and protection.
Then it continues, as the patient feels how far it needs to go.
At the end of intake of the medicines, just like they taught us the grandmothers, it is recommended that you get in contact with the water, bathing in the river, or taking a shower. After this ritual, it is important to drink plenty of water to flush all the toxins that have been removed, and the evil that the mapacho in the form of Singada is able to remove.
As written Above on a daily basis, then in the form of a microdose, sifà a blower dropper full per nostril
otherwise, when they are 3 to nostril distance of 20 minutes between one and the other.
USES ANCIENT AMAZONIA
This medicine is prepared by macerating the amount of Mapacho in the water until it produces a dye, thick and dark. During this process, the water absorbs all of the properties of the Mapacho, in particular the concentration of the Active principles, being very Soluble in water.
In those times, this ritual was performed in each family, used especially in children. The grandmothers were mainly of taking care of the grandchildren, and they did it with this medicine, and also with huito, ajosacha, and its unique structures.
Normally, the grandmothers to perform this ritual in the morning with the children, who then had to swim in the river and drink the water during the dive.
In this way, they ensured that the young people could grow strong and healthy, active, and industrious, and develop intelligence and concentration.
In addition, the Singada was used to cure diseases such as sinusitis, combat insomnia, and relieve hoarseness. It was also recommended that it was used by the women to improve their ability to visualize and work with the typical models “kené”, the traditional design Shipibo.
The use of the Mapacho Liquid It consists in the preparation of decoctions for the process purge, also called “Vomitivi”. You start by drinking a lot of water and then ingesting or inhaling, the juice of mapacho concentrated. The scouring of the taba-xo combines the effect of vomiting of exercise with a spiritual effect
HOW TO USE
The best way is to Daily through the nose, which makes filling a pipette for each nostril, every day. Or make a real Ceremony with 3 shots per nostril (hat-trick) by passing 20 minutes between a “singada” and the other.
Tilt your head back, spraying the pietta in the nose and aspire to, or put it in the hand, and drawing the nose.. After that you need to let it go round nose, throat and pulling on the nose, catarrh (called scatarrare or scatarro) and spit.
This custom is very old and undoubtedly dates back to pre-inca, because Montesinos makes mention in his chronicle
The ceremony ends with vomiting and defecation, to purify the body and Soul, in the past, the ritual er reserved for chiefs and shamans.
It was the most important ceremony in the religious life of the Taíno.
Compared to when it is finely powdered is blown with tepi, or kuripe in the form of rapè. two different processes, where the liquid is focused on cleaning and his cure, and sinusitis, and pisicosomatica in question, instead of the Rapé is a little more complex if, together, you get a wonderful result.
It is important whether it's for daily use or ceremony, the liquid must be completely aspirated from the nostril, along the streets the air, feeling it even in his throat clearly.
Instead of using the classic horn, in the case of the ceremony, you can use the hand as a container from which to aspire/inspire, even if we believe that it is much easier to use the pipette/pump dropper.
The Rapé specific or only Mapacho causes direct stimulation of the brain since the olfactory nerve is basically a swelling of the brain. The psychic effect is immediate, with a sort of explosion of mental energy, the perception of flashes of light, and a short account of mental or numbness, followed by a strong awakening of attention. Is generated in the nasal secretion and tear of elimination.
Depending on the dose, after a few seconds or minutes, the thoughts you clarify, and you build a mental clarity and, possibly, one was a visionary.
This awakening violent, followed by the ability of concentration, clarity, and calmness of mind, that is primarily used to return the self to the people in a state of confusion during the first phase of the ceremony of ayahausca.
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